Assuming that by some set of circumstances, Heraclius is able to repel the Arabo-Islamic incursions into the Levant; effectively cementing the Levant as part of Rhomania for centuries to follow.
Without the permeation of Islam, Christianity likely reminds the dominant faith within the region. Indeed, even with the advent and consolidation of Islamic polities: the Levant remained a plurality Christian up to the Crusades.
In an era rife with Christological debate, it is fascinating to hypothesise on the potential effects of continued Byzantine/Rhomanian dominance. The question arises on whether Monothelitism could be retained as doctrine - perhaps allowing for the growth of the Maronites across the entirety of the Levant. Although, it must be taken into account that it elicited only grudging acquiescence with both the Orthodox and Jacobites increasingly apprehensive (if not scornful) towards it.
Furthermore, the question is raised on how would the demographics of the Christian majority overall manifest? Would the delineation between Miasphyite and Monophysite doctrines remain a fuel of controversy? Jacobite-Orthodox-Maronite sectarianism may emerge as a century-long complication. Moreover, important implications are raised on the doctrine of Christianity in itself. How would the retention of the Levant effect Christianity as a whole? Could the Monothelitist doctrine avoid being proscribed a heresy?
Without the permeation of Islam, Christianity likely reminds the dominant faith within the region. Indeed, even with the advent and consolidation of Islamic polities: the Levant remained a plurality Christian up to the Crusades.
In an era rife with Christological debate, it is fascinating to hypothesise on the potential effects of continued Byzantine/Rhomanian dominance. The question arises on whether Monothelitism could be retained as doctrine - perhaps allowing for the growth of the Maronites across the entirety of the Levant. Although, it must be taken into account that it elicited only grudging acquiescence with both the Orthodox and Jacobites increasingly apprehensive (if not scornful) towards it.
Furthermore, the question is raised on how would the demographics of the Christian majority overall manifest? Would the delineation between Miasphyite and Monophysite doctrines remain a fuel of controversy? Jacobite-Orthodox-Maronite sectarianism may emerge as a century-long complication. Moreover, important implications are raised on the doctrine of Christianity in itself. How would the retention of the Levant effect Christianity as a whole? Could the Monothelitist doctrine avoid being proscribed a heresy?
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