Chapter 10: Victims of Changes
The introduction of horses on the Oregonian Plateau through the Shoshone in the early 1700s would have profound effects upon locals. Lifestyles became drastically altered as men began to hunt Bison seasonally across the Rocky Mountains. Contact with Natives in the Great Plains led many Sahaptian peoples to adopt tepees and bison buckskin clothing. Nations like the Liksiyu rose to a prestigious rank well above their small numbers due to their excellence in horsemanship. Liksiyu horses became prised for their agility and lean speed among the Oregonian Plateau. The beasts of burden would become one of the primary sources of wealth, a noble Liksiyu having hundreds if not thousands of horses. Relations between the Niimíipu and Liksiyu became quite close, the seasonal Bison hunts becoming a joint activity.[1] Neighboring Shahaptians like the Umatilla and Walla Walla often joined these excursions. In fact, between the four peoples it is likely there was an ongoing military alliance, though it must have been loose as Europeans have recorded a few minor battles between themselves. A common foe met on both sides of the Rocky Mountains were the Blackfeet, whose raiders proved to be a constant threat to Sahaptian peoples.
A Liksiyu horse.
The exact date when the Coyote Confederation was formed remains disputed. Ties amongst its initial four nations were always fairly close, leaving it questionable when the semi-annual meetings on matters of mutual interest amongst nobles was formalised into a permanent council. It is known to have existed by 1816, as Canadian and Russian fur traders began to note the “Coyote traders” visiting their stations with members of the four nations. The threat of Blackfeet and demanding an identical price from white traders are thought to be the reasons behind the emergence of the centralised state. Each nation held a certain number of delegates to the council, determined by prestige rather than population size. Every member had to be of the noble class and very often were village headmen. The Niimíipu were the most powerful, holding three seats. Seen as the least prominent, both the Umtilla and Walla Walla had a single delegate each. Despite being the smallest tribe, the Liksiyu had two members.
Several scholars have felt that these developments did not constitute a formal polity, arguing it was the War of Lost Raven that formally created it. Long armed by Canadian traders, the Spokane and Okanagan peoples held friendly relations and participated in mutually beneficial raids on their neighbors. During a particular foray into the Mamachatpam[2] heartland, Xúxux Wáptas (Raven Wing), the favorite wive of Wiyapnít (known as Tall Elk, despite his name meaning Elk) was taken by Spokane warriors along with other captives.[3] This began a conflict artfully called “The Eastern/Western Trojan War” depending on if the historian was Russian or from an Anglo nation. Typically called the “War of Lost Raven” among many interior natives, it remains the contemporary name for the battles. The Mamachatpam had allies in the Xwálxwaypam[4] and the Palus, both other Sahaptians. Battles raged throughout 1825, the Spokane and their allies having better and more numerous rifles, the three Sahaptians peoples having more warriors. With winter closing in Wiyapnít in angushed words begged help from the Coyote Confederation, to retrieve his wive and right a terrible wrong. In return he promised to adhere to the Confederation and pressure his Mamachatpam, Palus and Xwálxwaypam allies to follow suit. Mobilising its combined calvary forces, the Confederation decisively struck against Spokane wintering villages, taking by some accounts over 200 hostages. Peace parlays were held in spring, Chief Elk finally reunited with Raven Wing.
The Coyote Confederation began to emanate military and political prestige across the Oregonian Plateau. Fellow Sahaptian nations joined institution, the Tenino and Wánapam both soon sending delegates. Its distinctive Sahaptian ethnic focus was lost with the addition of many interior Salish peoples, including the Spokane nation, during the 1830s. It seems the motivation in joining the Confederation came from mutual enemies and its privileged access to Russian merchants. Namely harassed by Blackfeet[5], and lacking any RAC trading posts after their closure, the Interior Salish were between a rock and a hard place. Joining as members of the Confederation offered both protection and access to former markets. A policy that long frustrated Russian officers was the policy among member nations to demand identical rates for products. Typically negotiated by the crafty Xwálxwaypam tradesmen, these concessions were given only grudgingly from RAC forts.
Outbreaks of diseases like smallpox, malaria and measles echoed across the Oregonian Plateau during the 1820s and 30s. Population loses more heavily struck the smaller tribes, putting them under the cultural influence of their neighbors. The Liksiyu became destitute in numbers, their language rapidly losing favor against Niimíipu. Despite the halt in expansionism, the Confederation remained a potent force. The border settlement with the British left arriving Imperial officials focused on protecting their eastern flank. Negotiations with the Confederation were a continuous process, the natives shaping the policies to fit their cultural sphere. Russian officials recognised the Confederation's territory and autonomy in return for border patrols and serving for the Empire if Chinukiya faced invasion. Additionally missionaries were to be tolerated and protected, and while the Russians clearly intended this right for only Orthodox Priests, Christians of any denomination were to be allowed. These agreements stood the test of time despite adjustments. The discovery of gold in Mamachatpam lands caused a panic at Sv. Nikolsk, already fearful from experience of gold rushes in Alta California and southern Chinukiya. With surprising finesse the Russians avoided outright conflict between miners and natives. The Russians stationed a battalion to eject miners from Confederation lands and pressed for allowing Imperial supported miners to harvest the gold viens. The proposition was at first unacceptable to many leaders, especially the directly effected Mamachatpam. Yet their Xwálxwaypam cousins convinced the Council to agree to the Russian offer if the miners were constant monitored and a portion of the proceeds were awarded to the Confederation...
Footnotes:
1 – The Nez Perce and Cayuse respectively. You may notice I'm using the autonyms for these Natives. If anyone fluent in Russian could have a stab at Russo-fying these terms I'd be appreciative.
2 – The Yakama people
3 – Both of these are invented people, details on specific Yakama leaders isn't terribly clear until the 1850s when they were dispossessed of their homeland.
4 – The Klickitat people, an ethnic group I hope to one day be able to write a scholarly paper on. They've been called Arab and Yankee merchants by observing whites for their particular trading prowess.
5 – If you're thinking I'm being uncreative, the Blackfeet seriously fucked up the Columbian Plateau nations and caused fear among many of them for decades. Just saying.
The introduction of horses on the Oregonian Plateau through the Shoshone in the early 1700s would have profound effects upon locals. Lifestyles became drastically altered as men began to hunt Bison seasonally across the Rocky Mountains. Contact with Natives in the Great Plains led many Sahaptian peoples to adopt tepees and bison buckskin clothing. Nations like the Liksiyu rose to a prestigious rank well above their small numbers due to their excellence in horsemanship. Liksiyu horses became prised for their agility and lean speed among the Oregonian Plateau. The beasts of burden would become one of the primary sources of wealth, a noble Liksiyu having hundreds if not thousands of horses. Relations between the Niimíipu and Liksiyu became quite close, the seasonal Bison hunts becoming a joint activity.[1] Neighboring Shahaptians like the Umatilla and Walla Walla often joined these excursions. In fact, between the four peoples it is likely there was an ongoing military alliance, though it must have been loose as Europeans have recorded a few minor battles between themselves. A common foe met on both sides of the Rocky Mountains were the Blackfeet, whose raiders proved to be a constant threat to Sahaptian peoples.
A Liksiyu horse.
The exact date when the Coyote Confederation was formed remains disputed. Ties amongst its initial four nations were always fairly close, leaving it questionable when the semi-annual meetings on matters of mutual interest amongst nobles was formalised into a permanent council. It is known to have existed by 1816, as Canadian and Russian fur traders began to note the “Coyote traders” visiting their stations with members of the four nations. The threat of Blackfeet and demanding an identical price from white traders are thought to be the reasons behind the emergence of the centralised state. Each nation held a certain number of delegates to the council, determined by prestige rather than population size. Every member had to be of the noble class and very often were village headmen. The Niimíipu were the most powerful, holding three seats. Seen as the least prominent, both the Umtilla and Walla Walla had a single delegate each. Despite being the smallest tribe, the Liksiyu had two members.
Several scholars have felt that these developments did not constitute a formal polity, arguing it was the War of Lost Raven that formally created it. Long armed by Canadian traders, the Spokane and Okanagan peoples held friendly relations and participated in mutually beneficial raids on their neighbors. During a particular foray into the Mamachatpam[2] heartland, Xúxux Wáptas (Raven Wing), the favorite wive of Wiyapnít (known as Tall Elk, despite his name meaning Elk) was taken by Spokane warriors along with other captives.[3] This began a conflict artfully called “The Eastern/Western Trojan War” depending on if the historian was Russian or from an Anglo nation. Typically called the “War of Lost Raven” among many interior natives, it remains the contemporary name for the battles. The Mamachatpam had allies in the Xwálxwaypam[4] and the Palus, both other Sahaptians. Battles raged throughout 1825, the Spokane and their allies having better and more numerous rifles, the three Sahaptians peoples having more warriors. With winter closing in Wiyapnít in angushed words begged help from the Coyote Confederation, to retrieve his wive and right a terrible wrong. In return he promised to adhere to the Confederation and pressure his Mamachatpam, Palus and Xwálxwaypam allies to follow suit. Mobilising its combined calvary forces, the Confederation decisively struck against Spokane wintering villages, taking by some accounts over 200 hostages. Peace parlays were held in spring, Chief Elk finally reunited with Raven Wing.
The Coyote Confederation began to emanate military and political prestige across the Oregonian Plateau. Fellow Sahaptian nations joined institution, the Tenino and Wánapam both soon sending delegates. Its distinctive Sahaptian ethnic focus was lost with the addition of many interior Salish peoples, including the Spokane nation, during the 1830s. It seems the motivation in joining the Confederation came from mutual enemies and its privileged access to Russian merchants. Namely harassed by Blackfeet[5], and lacking any RAC trading posts after their closure, the Interior Salish were between a rock and a hard place. Joining as members of the Confederation offered both protection and access to former markets. A policy that long frustrated Russian officers was the policy among member nations to demand identical rates for products. Typically negotiated by the crafty Xwálxwaypam tradesmen, these concessions were given only grudgingly from RAC forts.
Outbreaks of diseases like smallpox, malaria and measles echoed across the Oregonian Plateau during the 1820s and 30s. Population loses more heavily struck the smaller tribes, putting them under the cultural influence of their neighbors. The Liksiyu became destitute in numbers, their language rapidly losing favor against Niimíipu. Despite the halt in expansionism, the Confederation remained a potent force. The border settlement with the British left arriving Imperial officials focused on protecting their eastern flank. Negotiations with the Confederation were a continuous process, the natives shaping the policies to fit their cultural sphere. Russian officials recognised the Confederation's territory and autonomy in return for border patrols and serving for the Empire if Chinukiya faced invasion. Additionally missionaries were to be tolerated and protected, and while the Russians clearly intended this right for only Orthodox Priests, Christians of any denomination were to be allowed. These agreements stood the test of time despite adjustments. The discovery of gold in Mamachatpam lands caused a panic at Sv. Nikolsk, already fearful from experience of gold rushes in Alta California and southern Chinukiya. With surprising finesse the Russians avoided outright conflict between miners and natives. The Russians stationed a battalion to eject miners from Confederation lands and pressed for allowing Imperial supported miners to harvest the gold viens. The proposition was at first unacceptable to many leaders, especially the directly effected Mamachatpam. Yet their Xwálxwaypam cousins convinced the Council to agree to the Russian offer if the miners were constant monitored and a portion of the proceeds were awarded to the Confederation...
Footnotes:
1 – The Nez Perce and Cayuse respectively. You may notice I'm using the autonyms for these Natives. If anyone fluent in Russian could have a stab at Russo-fying these terms I'd be appreciative.
2 – The Yakama people
3 – Both of these are invented people, details on specific Yakama leaders isn't terribly clear until the 1850s when they were dispossessed of their homeland.
4 – The Klickitat people, an ethnic group I hope to one day be able to write a scholarly paper on. They've been called Arab and Yankee merchants by observing whites for their particular trading prowess.
5 – If you're thinking I'm being uncreative, the Blackfeet seriously fucked up the Columbian Plateau nations and caused fear among many of them for decades. Just saying.
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