The Dragon Rises High

Oh, Kabuki does not become popular through Europe, just at the court of Louis XIV, until he dies, that is...

Secondly, you have a point with the wars of religion...but tell me, do you really think that the Thirty Years wars was about religion? ;)at first maybe, but once you've got the french supporing the protestants, you notice that religion is but an excuse...and that's what I needed. You see, without the authoritarian government of the Tokugawa, the Date are unable to keep the rivalring Daimyos from fighting each other endlessly, religion is but one major cause.

And you've got a point about the art, but as you can see, I'm not much of an expert on cultural matters...I'll see what I can do, though...

But now that you mention literature making a big impact on Japan, I've been looking for a way of spreading republicanism and liberalism through Nippon, how about Rosseau and the others' books being distributed by the French and dutch merchants?

The government would likely crackdown on such Western literature.
 
Oh, Kabuki does not become popular through Europe, just at the court of Louis XIV, until he dies, that is...

Secondly, you have a point with the wars of religion...but tell me, do you really think that the Thirty Years wars was about religion? ;)at first maybe, but once you've got the french supporing the protestants, you notice that religion is but an excuse...and that's what I needed. You see, without the authoritarian government of the Tokugawa, the Date are unable to keep the rivalring Daimyos from fighting each other endlessly, religion is but one major cause.

And you've got a point about the art, but as you can see, I'm not much of an expert on cultural matters...I'll see what I can do, though...

But now that you mention literature making a big impact on Japan, I've been looking for a way of spreading republicanism and liberalism through Nippon, how about Rosseau and the others' books being distributed by the French and dutch merchants?

Indeed religion is often an excuse, but after awhile, cultures just get used to it. After the 30 Years War the Prussians,say, didn't start whaling on the Bavarians because of religious differences. Sure prejudice and stereotypes remained hundreds of years after in Germany, but it didn't flare up again. I'd expect the same in Japan. The war ended from sheer exhaustion and everyone got used to a nice status quo. If anything, the status quo with an open Japan means those who don't want to deal with pluralism, or losers in conflict can have someplace to go to, after all there's lots of islands in the Pacific and places on the west coast a fanatical Nichirenist or Calvinist or a third son of a daimyo and his ronin friends can go set themselves up.

As for the distribution of political and philosophical literature, yes I see a large impact, though it'll be something of a two way street and not a linear trajectory. For example, in OTL Tokugawa Japan Neoconfucianism became popular... among the merchant classes who adapted it into a set of personal ethics of their own (much like the samurai class had the various expressions of Bushido). I haven't read much on the impact folks like Rousseau and Marx had in the Meiji, but I do know it was widespread and radical movements among the workers and intelligensia in the cities were violently crushed when strikes broke out. I do know that from a Western standpoint Japanese radicalism is *weird*, as early communists and anarchists sometimes had the emperor playing a theoretical role in the proletariat revolution or fused Confucian ethics with revolutionary ones.

You really have to keep in mind when regarding this, is that yes, these things will make an impact, but due to differing cultural values and expressions, they're not going to transmit in a recognizable manner without massive top down coordination that happened OTL with the Meiji Reformation or the Allied Occupation. Quite literally, the sort of secular humanist values of the West arise out of a long standing Judeo-Christian cultural context, and its important to remember that even Christianity in Japan, Korea and China OTL has changed into something quite different from what the average church-going American or European is used to. Go to a Korean Full Gospel Church then an American one, and you'll see what I mean.

Also, I'd expect that the Buddhists after their defeat will wholeheartedly study Western ideas. They went whole hog on secular Western philosophy OTL with folks like Nishida and Tanabe applying existential and Kantian philosophy to Zen and Pure Land Buddhism respectively. In the same turn I'd expect secular Western thinkers to be intrigued with Zen ideas as they have OTL.
 

maverick

Banned
Act XVI

Model armies

It was perhaps the military of the Empire of Japan the one to be bound to suffer the greatest changes in the aftermath of the opening of the Date Shogunate and the eventual exchange of information and technology between east and west.
Stories of the great wars in Europe and the exploits of people such as the Swedish King Gustavus Adolphus and the French generals such as the Prince of Condé and the
Marshall Turenne soon reached the Empire of the East and with them the first wave of modernization and reform in the shogunal armies. Not only in the armies serving the Shogun and the government, but also the forces of several daimyos, at least the more powerful and rich ones.
European tactics thus became incredibly popular in the late 17th and early 18th century, especially those of the French, who were at the time the main allies of the Date Government. The engineering techniques of Vauban, the great fortress builder, the tactics of the Prince of Condé and others were soon turned into regular characteristics of the Army of Japan, being increasingly used in the Japanese campaigns in India, Siam and the Malay Peninsula against the local rulers.
During the period several new technologies, strategies, tactics, ideas and doctrines were introduced both in Europe and in East Asia, such as the use of bayonets, the appearance of dragoons (soldiers that are trained to fight on foot but can transport themselves on horseback) for the first time and perhaps most importantly and revolutionarily, the rise of the Ashigaru (foot soldiers) over the Samurai as the backbone of the Japanese army, replacing the ancient warrior class on the field. The thousands of peasants, workers, and other people that were either conscripted or that volunteered were trained en masse and armed en masse as well, not needing years of training for elaborate combat or the use of elaborate weapons such as the Katana or the Wakizashi, but instead trained to work as a massive group in formation, depending on mobility and their numbers, and using weapons such as the muskets and the bayonet.
The combination of mobility, speed and strength was further elaborated in the Japanese campaigns at Siam and in the conquest of the Malay peninsula against the local sultanates and the Dutch East India company, which at the time controlled several bases at the Malay islands and the archipelagos further south, such as Java and Southern Sumatra.
On the seas, meanwhile, the development of new technology and tactics was just as radical and important, given the increased influence of the role of Japan as a naval power in the Eastern seas. Ironclad ships combining Japanese, Korean and European technologies soon began to appear in the Indian Ocean and the China seas, while European style merchant vessels became more regular in the Japanese merchant fleet.
The probably most interesting of the changes was the introduction of the ‘Fire-ships’
And the ‘explosion ships’ or ’hell-burners’, both being old, wore-out inexpensive ships filled with explosives and steered, or allowed to drift, towards an enemy fleet in order to destroy or damage ships, or to spread panic and force the enemy fleet to break their formation. And just as the Fire-ships and Hell-burners were used against the Spanish at Antwerp and at Gravelines, the Japanese were able to use them against the Koreans and Chinese in the Six Year war and later in the Indian wars and the wars of the early 18th century.
Further wars lead to further changes in the military structure of the Shogunate, the samurais being replaced by the Ashigaru but at the same time transforming into a new class of officers and generals on the field. At the same time, the introduction of the dragoon class of troop made the transformation of the Japanese army into a more dramatic one, although Dragoons would not be used on large numbers until the civil conflicts of the 1720s, most famously, the Satsuma war.

Realm Divide

Ever since the fall of the Ashikaga shogunate in 1573 and even before, a delicate balance had existed between the Daimyos of Japan. Daimyos and coalition of daimyos would often fight for land, familiar disputes, religion, and economic reasons and in larger alliances in favor of more powerful daimyo. And even since the end of the times of Oda Nobunaga, Toyotomi Hideyoshi and Tokugawa Ieyasu, the rivalry and disputes between the feudal lords continued, well into the times of the Date Shogunate.
The period that followed the war of 1613-1616 and the end of the Tokugawa Bakufu was characterized by a centralization of power in the hands of certain daimyos and clans, and thus, while the Date reigned at Edo, the North and the East, Sanada Yukimura and the Sanada clan were given a de facto leadership over the western daimyos, even the ones as powerful as the Mori clan. The Shimazu family was meanwhile given a de facto control over Kyushu and the surrounding areas, although Shikoku was never under the formal sphere of influence of the Satsuma daimyos.
Although the balance between the Three Great families lasted for decades, continued rivalry and inner fighting combined with internal and external factors lead to a concentration of power at Edo, Kagoshima and Osaka and an increased sense of mistrust and animosity between daimyos and coalition of daimyos, with the Catholic Church, the Buddhist sects and the foreign powers intervening as they saw fit.
By the late 17th century, the Sanada clan had lost a great deal of influence in the west, which became increasingly dominated by the Mori of Chosu, the Shimazu of Satsuma and the Chosokabe of Shikoku, while at the west the Date remained as powerful as ever, although sharing their power with the church and the local daimyo, such as the Maeda and the Uesugi.
The centralization of commercial, religious and political power at Kagoshima and Edo soon surpassed the levels of power of Osaka, Kyoto and Sendai, leading to a polarization of Japan, which combined with the internal political and economical crises that followed the Six Year war and the Wars of Religion lead to the Satsuma war in early 1720.
 
Yeah!! More wars!! Bring them on!!

Keep going with this timeline, I'm really liking how this is turning out. I'm looking forward to what sort of world will eventually result from this, and you can be sure that I'll make sure to stay tuned.
 

maverick

Banned
Act XVII

Realm Divide

Ever since the fall of the Ashikaga shogunate in 1573 and even before, a delicate balance had existed between the Daimyos of Japan. Daimyos and coalition of daimyos would often fight for land, familiar disputes, religion, and economic reasons and in larger alliances in favor of more powerful daimyo. And even since the end of the times of Oda Nobunaga, Toyotomi Hideyoshi and Tokugawa Ieyasu, the rivalry and disputes between the feudal lords continued, well into the times of the Date Shogunate.
The period that followed the war of 1613-1616 and the end of the Tokugawa Bakufu was characterized by a centralization of power in the hands of certain daimyos and clans, and thus, while the Date reigned at Edo, the North and the East, Sanada Yukimura and the Sanada clan were given a de facto leadership over the western daimyos, even the ones as powerful as the Mori clan. The Shimazu family was meanwhile given a de facto control over Kyushu and the surrounding areas, although Shikoku was never under the formal sphere of influence of the Satsuma daimyos.
Although the balance between the Three Great families lasted for decades, continued rivalry and inner fighting combined with internal and external factors lead to a concentration of power at Edo, Kagoshima and Osaka and an increased sense of mistrust and animosity between daimyos and coalition of daimyos, with the Catholic Church, the Buddhist sects and the foreign powers intervening as they saw fit.
By the late 17th century, the Sanada clan had lost a great deal of influence in the west, which became increasingly dominated by the Mori of Chosu, the Shimazu of Satsuma and the Chosokabe of Shikoku, while at the west the Date remained as powerful as ever, although sharing their power with the church and the local daimyo, such as the Maeda and the Uesugi.
The centralization of commercial, religious and political power at Kagoshima and Edo soon surpassed the levels of power of Osaka, Kyoto and Sendai, leading to a polarization of Japan, which combined with the internal political and economical crises that followed the Six Year war and the Wars of Religion lead to the Satsuma war in early 1720.

The Satsuma War

The internal divisions between East and West that had existed in Japan since the war of 1613 finally lead to a new Civil war on the fall of 1720, starting with a small conflict at the Castle of Hiroshima, home of the Asano daimyo, loyal to the Shimazu.
On early September of that year, several retainers of the Asano clan had begun a series of crackdowns on perceived threats from underground catholic elements at the Hiroshima land, thus unavertedly sparkling a Christian uprising in the lands of the Asano family that was joined by non-Christian peasants as well. Of course, an uprising like that would normally have to be dealt by the local lord, as it was, but in this case things soon spiraled out of control, and soon several missionaries under government protection were killed in the ensuing rebellion. The real problem took place when Asano Yoshinaga, the daimyo of Hiroshima, refused to apologize and pay economic retribution to Edo or to the Archdiocese of Sendai.
The opportunity was thus seized by Shimazu Munenobu, lord of Satsuma and leader of the western daimyos, to once and for all cement his control over the West, and to a larger extent, all of Japan as the dominant Lord of the Empire.
A fleet from Kagoshima with 20,000 men sailed from the capital of the Satsuma Han and seized Hiroshima from the Sea during the month of October, while an army marched from Kyushu through the Chubu region, where the Mori clan had somewhat declared themselves allied to the Shimazu.

Before the Shogun could respond, the Satsuma fleet set sailed once more, this time with 30,000 men, and entered the Gulf of Osaka, taking the castle with the help of some loyal retainers from the Sanada family, while the lord himself was away at Kyoto. Matters at Osaka were further complicated when the second son of the Sanada daimyo of Osaka was declared lord of Osaka castle by the invader forces.
The winter of 1720 was continued with further victories on the behalf of the Shimazu-led coalition, which was joined by several daimyos of the western provinces and Kyushu, under nominal control of the Shimazu since the mid-17th century in any case.

And to complicate matters even more, several daimyos of the East and West, as well as the Chosokabe clan of Shikoku, declared neutrality in the new civil war, leaving the Date clan isolated in the initial stages of the war.

Date Yoshimura

The 5th Shogun of the Date clan was unlike his predecessor, a true descendant of Date Masamune, to the point in which he was thought to be an actual reincarnation of the great daimyo.
Having grown up amongst warriors, soldiers, samurai and imperial guards while hearing of stories of the Japan of the Sengoku period and heroes such as Date Masamune, Miyamoto Mushashi, Sanada Yukimura and Oda Nobunaga, thus he became increasingly interested in war and fighting, and turned up as an incredibly skilled warrior and an excellent strategist, first leading forces at India personally in the name of Date Tsunamura and then at Mindanao and Siam.
After 10 years as Shogun, the Satsuma rebellion was seen by Yoshimura as an unforgivable offense to his person, and began to rally his forces to meet with this threat. Upon gathering a medium force at Edo, he set for Sendai, to rally the daimyos of the North under his cause. This is how the Ōuetsu Reppan Dōmei or ‘Northern Alliance’ was created by the daimyos of Tohoku, Edo and Ezo, forging a military and political coalition to fight the forces of the West. Months later, the Northern Coalition would be joined by lords such as the Maeda clan of Kaga and the Uesugi joined forces with the Date-led alliance, bolstering the numbers of the Shogunal army.

Nevertheless, the initial campaigns around Osaka proved to be particularly futile and bloody in their nature, with the fortifications that had been rebuilt over the decades and in the last occasion with the help of French Military engineers, being unable to be defeated by the forces besieging it. The winter campaign saw a massive use of infantry and dragoons, not to mention entrenchment and bayonet charges, to an incredible deadly effect.
By the spring of 1721, the Army of the North under Date Yoshimura himself arrived at Osaka, where the bulge of the Western Army was fighting in a campaign to bleed the Shogunal forces dry, hopefully with the final result being their retreat and the fall of Kyoto and eventually Edo. History is of course, full of surprises, and the Osaka campaign of 1721-1722 would not prove otherwise.

The Osaka campaign

The castle of Osaka, at the time one of the biggest and most important fortresses in Japan, became the scenery of one of the bloodiest and most important wars in the history of the Empire of the Sun between the winter of 1720 and the early autumn of 1721.
Rebuilt and redesigned using the knowledge learnt from French and European military engineers like the famous Vauban, Osaka was the most imposing and impregnable fortress in Japan and solely by the fact of being in the hands of the enemy a great moral victory had been won by the Satsuma.
Nevertheless, Date Yoshimura was not the kind of man to give up easily, and thus he took his army directly against Osaka, where the best troops of the Satsuma domain waited with their arms ready.
The trenches around Osaka thus became a place known as No-man’s land, where the infantry soldiers and the dragoons engaged in constant charges and the artillery pieces on both sides roared endlessly as the snow from the sky covered the battlefield covered in dead bodies. The widespread use of modern artillery, entrenchment, bayonets and bayonet charges amongst other things lead to a massive casualty rate that did not stop until the end of the winter neared, when both sides were too exhausted to keep fighting.
Yet an important part of the problem was not on the land but on the seas, as the Satsuma forces could be easily reinforced and supplied from the seas thanks to their navy. Therefore, naval engagements between the Satsuma and the Loyalist fleets began in the winter of 1720-1721, in which ironclads and fire-ships were used on large scale once more, henceforth adding more dead to the casualty count.
Furthermore, the Dutch and the English were supporting the Satsuma war effort with European technology, engineers, advisors and even money on some occasions, as their trading interests in the East had been threatened by the Japanese and their French allies.

The fate of the Osaka campaign did not change until the summer of 1721, more precisely on July 19th of 1721, when the battle of the Gulf of Osaka took place. The battle itself did not take place until the night of that day, but despite its duration, it resulted in one of the most vital battles in the History of 18th Century Japan.
At first, Japanese forces landed at the two sides of the entrance to the Gulf of Osaka, attacking and disabling the coastal defenses and capturing several artillery pieces that would later be turned against the Satsuma fleet.
Admiral Otomo Tadamichi then led a smaller fleet of European and Japanese style ships, as well as a reduced number of Japanese ironclad ships and entered the Gulf of Osaka in the early night of July 19th, taking the Satsuma fleet by surprise and managing to wreck havoc by destroying the enemy flag ship while setting several of the bigger ships on fire thanks to the use of the surprise element and small Explosion-ships, forcing the enemy fleet to break formation and to lose any sign of organization. Upon spreading panic, the loyalist naval artillery opened fire upon the Satsuma fleet at Osaka and the smaller port of Kobe, destroying it in detail and regaining the lost naval superiority over the rebellious daimyo of the west.
The seas responded to the Shogun once more, and now things on the land would have to change as well.

The Tiger of Malaysia

While the ultimate result of the Osaka campaign was due to a combination of superior leadership as well as good luck, there is still one particular man that would deserve a large part of the credit, and that man was Tanaka Shosuke.
Allegedly a descendant of the early 17th century adventurer of the same name, Tanaka Shosuke’s life remains a mystery even to this day; the first known fact about him is that he started his brilliant military career as a foot soldier at Temasek at the age of 16, fighting the forces of Johor and the Dutch India Company. After several years, the young soldier rose through the ranks thanks to his skill and leadership abilities, as well as his heroism, and by the time he was 30, he was leading the forces besieging Malacca, where the joint power of Aceh, Johor and the Dutch India company was broken. This is when he gained the nom de Guerre that would accompany him for the rest of his life: “The Tiger of Malaysia”, although the Malay Peninsula would not be known officially as Malaysia for another generation. European and Japanese literature did much to further his fame, even if more fiction than fact reached the many readers of his literary adventures.
‘Tiger’ Tanaka was recalled by the Shogun in the middle of the Siege of Osaka, not only due to his expertise and ability, but also due to the psychological effect his presence in the battlefield alone would cause in the enemy lines.
At the very moment of his arrival, dramatic changes were undertaken in the loyalist armies: several officers were replaced either due to incompetence or lack of ‘courage’, new battle formations and techniques used at Malaya were introduced to the insular forces, as well as new codes, flags and standards; strict discipline became the general rule in the Northern army, to the point in which several soldiers were hanged for laziness and incompetence upon the arrival of Tanaka. Most importantly, the military leadership of the army became more dynamic, fluid and aggressive, although without the levels of recklessness and impulsivity of Date Yoshimura.
A widespread use of special agents such as ninjas and spies, as well as camouflage in the torn battlefields allowed the Shogunal armies to achieve several victories in the spring of 1721, forcing the Western armies to fall back to their second line of defenses, while the destruction of the Satsuma fleet at the Gulf forced them to retreat to their third and final defensive line.
The final battle of the Osaka campaign before the fall of the Castle itself was the Battle of Shigeno, which was as well one of the finest examples of Tanaka’s leadership and tactical ability.
By giving the impression that his flanks were weaker and the centre too strong, he tricked the enemy into attacking the right flank, where artillery pieces and a third line of musketeers was camouflaged. Once the charging force was trapped, Tanaka sent his reserve cavalry to pursuit them right to the centre of the field, taking the bulk of the enemy force by surprise and forcing them to break formation, and the third line of Satsuma soldiers to leave their trenches in panic. Osaka castle fell the next day, Tanaka Shosuke leading the marching cavalry that paraded through the streets of the city that day.
 
A good amount of bloodshed there then. BTW, what's the status of Europe right now? Developing according to OTL?
 

maverick

Banned
111th Year.

The ashes of Hiroshima

Following the fall of the great and modern fortress of Osaka, panic was widespread through Western Japan, particularly at Kagoshima, where the Shimazu family continued to hold an ambition of replacing the Date as the most powerful house in Japan.
On two fronts, the Date-lead coalition attacked the western alliance. On the ground, the armies of the Date, Uesugi, Maeda and Takeda lords marched towards Hiroshima Castle, where the forces of the Asano and Mori clans awaited for them. And on the seas, the eastern fleets under Loyalist leadership began to hunt down the pirates and corsairs allied to Satsuma, while attacking the Satsuma fleet at any chance that presented itself, thus eroding the naval power of the western alliance.
At the battle of Okayama, the Mori and Satsuma army was defeated by Tanaka Shosuke and Date Yoshimura, resulting in the fall of the Ukita Clan and the destruction of much of the Satsuma army at Chugoku, leaving the Mori and Asano forces to defend Hiroshima Castle. The battle was also the first major engagement in which Hussars were used in Japan, in coordination with the Japanese dragoons.

The siege of Hiroshima began in the late autumn of 1721, due to logistical problems caused by the size of the eastern army, bad road conditions caused by acts of sabotage and naturally, tensions between the daimyos of the Western and Northern Coalition.
Most famously, the Uesugi and Maeda Clans refused to fight together, the Uesugi even going as far as just sitting back during most of the campaign, while the Maeda and the Date conducted most of the operations.
On the sea, the more maneuverable ships of the Satsuma clan, with more experienced captains for the area as well, proved to be more effective holding the Shogunal fleet back at the more narrow spaces of the ‘Inland Sea’, thus being able to hold on for most of the autumn and early winter of 1721.
Yet on the land, the western armies enjoyed a continued superiority both in numbers and equipment that would last for most of the campaign, although the might of Hiroshima castle and the intelligence of its defenders would prove to be incredibly tough to crack.
The three lines of fortifications, the moats and the traps distributed along the fortification as well as the fierce resistance of the Castle’s defenders forced the western force to cease their campaign for several weeks, as a new strategy was to be taken.
In one of the first cases in which military engineering became of vital importance to a campaign, Japanese engineers were forced to fill the outer moats surrounding Hiroshima castle, while being under constant friendly fire used to confuse the defenders of the castle. The early winter of 1721 saw a cease of hostilities due to exhaustation and thus the opportunity was seized to fill the outer moats, using explosives and the dirt from the trenches. Also by bridging several portions of the moats, successful infantry raids were launched against the enemy positions, forcing them to retreat to their inner lines of defenses. By January of 1722, only the inner moat and the last line of defenses stood between the Date force and Hiroshima castle, the Asano and Mori positions at the Otagawa River west of the castle having been breached earlier in the late autumn of 1721.
Having lost all of his patience, and despite the urgings of his officers and allies, Date Yoshimura ordered a final assault on Hiroshima on January 22nd, starting with massive artillery fire and continuing with a bloody attack against the tired and starved defenders of the fortress. Only the samurai and soldiers loyal to the Asano family itself fought to the end, as the structure of the castle was burn and the city and castle both sacked and burnt. Asano Yoshinaga was found dead at the remains of the main tower, surrounded by the burned corpses of his family and his loyal retainers. Hiroshima had fallen, and now a few outposts of the Mori clan remained between the western forces and the Shimazu Clan.

Satsuma in flames: the bombardment of Kagoshima

Most of 1722 was used for both the regrouping of the eastern armies, the readying of even more troops and the further campaigning against the Mori clan of Chugoku before the Satsuma clan could be attacked directly.
While a few minor skirmishes were fought through western Japan, only the fall of the Mori fortress of Hagi would mean an end to hostilities in Honshu, and thus the western army, mustering about 56,000 men at the time, marched towards the Mori stronghold, where the last remnants of the Mori army still held against the loyalist coalition.
The destruction of Hagi castle was hardly as much of a challenge as the Osaka and Hiroshima campaigns, but was still a new source of troubles and difficulties for the Eastern Army. For once, the Uesugi force was finally forced to leave the main army and go back to Hiroshima, to pick up the pieces, while the Maeda and Takeda clans were separated by the Date force in the middle of every formation and camp.
The utter destruction of the Mori power at Chugoku would with time prove to have been ineffective, as the Mori clan would be able to recover with time, and the destruction of Hagi would with time be less than a real obstacle for the recovery of the powerful western family. Interestingly enough, by 1743, the Mori clan would have not only completely recovered, but also moved their capital back to Hiroshima, where it had been before being displaced after the battle of Sekigahara in 1600.
But meanwhile, the war against the Satsuma Han continued, now with the Shimazu controlled land being reduced to the Ryuku Kingdom and the island of Kyushu. Shimazu Munenobu would nevertheless fight to the very end, even if his domain and his castle were burnt to the ground, as they would eventually be.

While a fleet lead by Nishi Mogataru would take the Ryuku islands in the summer of 1722, the battle for Kyushu would last well into 1723, due to the extremely well-built defenses of the Shimazu clan at Northern Kyushu and the continued support from Britain and Holland, which would continue until the very fall of Kagoshima in 1724.
But in the meantime, the war on the land continued, with an Eastern army finally being able to break the siege of KitaKyushu and taking the northern city while forcing the Satsuma armies to retreat southwards, where they’d be further reduced at Funai and Higo in the summer of 1723. Meanwhile, with Satsuma being reduced financially and militarily, the capital of the domain itself came under attack in 1723, when the Shogunal fleet bombarded Kagoshima as well as the remains of the Satsuma navy and the Dutch and English ships at sight, which were at the time delivering weapons and supplies to their allies at Kyushu. The bombardment of Kagoshima would reduce half of the city to rubble and burning ruins, while finally forcing the Shimazu lord to see the reality of his situation.
The bulk of the Shimazu army would finally crumble in the winter of 1723-1724, as the Date armies stood just miles north of Kagoshima. There was no battle for Kagoshima itself, as the eastern armies just marched through the city right up to the Shimazu castle, where the bodies of Shimazu Munenobu and his retainers were found upon their suicide. The Satsuma war was over, having bleed Japan nearly white economically and politically, ending the East-West divide, at least for a generation, cementing the Date as the absolute rulers of Japan, but nevertheless still at a great human and monetary cost, throwing the Empire of Japan into a new generation of isolationism that would last until the involvement of the empire of the Sun in the Seven Years war in 1754.
 
If Japan is isolating itself from 1724, then why will it involve itself in a foreign war thirty years later?
 
Well that was a bloody mess no mistake. Will the cities ever recover their former inportance or has the Date Clan done a Carthage on them?
 
Nicely done, but there are a few minor details:
1. There are numerous mentioning of western armies when from context they're Shogunate led (eastern) ones..
2. City of Kitakyushu was founded in... 1963. It is rather impossible for the town to be fought over more than 200 yrs before its creation. You should use Kokura instead - it is a part of today's Kitakyushu.
 

maverick

Banned
@Wendell:
-It's just a temporary isolation after a dramatic war, like the USA in the 1920s.

@Dav:
-Yes they will, within a generation or two.

@Tizoc:
-Well that's just stupidity, on both accounts. On the first one because I got confused due to Japan being in the Far East, and the second one because I had seen Kitasyushu in a map representing the period and I got confused.
 

maverick

Banned
Act XVIII

Further Effects

The Satsuma war of 1720-1724 was perhaps, after the Six Year war of 1680 and the War of 1613, the conflict that brought the most changes to the history of Japan in the Edo Period, also known as the Date period, or Date Shogunate.
Not only did the war produced massive changes in the power structure of the Empire of Japan, but also deeply affected the politics of the region, while giving more depth to the more profound and older processes of social change that were taking place in Nippon.

Politically, the power of the Shimazu clan was broken, as was the power of the Satsuma domain, deeply ruined by the war and the heavy reparations forced upon by the Shogun. The Asano Clan of Hiroshima was meanwhile vanished as well, leaving a void of power that would ironically be eventually filled by the Mori Clan of Chugoku, enemies of the Shogun in the war, and the Chosokabe family of Shikoku, another rich clan of the west, particularly wealthy as were the Mori.
The war also led to a further centralization of power at Edo and Sendai, of a political and religious nature, as the war did much to further weaken the influence of the Buddhist sects in Japan, favoring the Catholic Church in many areas in which the Buddhist daimyos and their religious allies were vanished due to their alliances to the Mori or the Shimazu. But in spite of the continued centralization of power at the capital or at the north, economically, the centre of power was Osaka, followed by Kyushu, particularly at Nagasaki and formerly at Kagoshima, and although trade with the English and the Dutch was affected by their alliance to the Shimazu clan, commerce would prove to be stronger than any remaining hostility or desire for revenge, and thus the Dutch and the English remained important trade partners, as were the Spanish and the French at the time.

Socially and religiously, the weakening of the Buddhist sects at Chugoku as a result of the devastation and the reparations demanded by the Shogunate lead to an increase of the power of the Christian churches at the Western Provinces, although the number of converts would never reach those of Edo, Osaka, Kyushu or Tohoku. Interestingly enough, the period would also see the rise of the so-called syncretic religions in Japan, which had first appeared in the early 1630s. Several underground Syncretic religions had existed at Japan as a result of the influence of Christianity, Buddhism and some continental religions into the Empire, and although these sects never enjoyed massive support as the Buddhist or the Christians did, they nevertheless proved to be a constant source of headaches to both the Buddhist temples and the archdioceses of Sendai and Nagasaki. The archangelites, who to some degree worshipped the angels and archangels, the order of St Mary, which considered the mother of Jesus to be a reincarnation of Amaterasu and the Emperor to be a brother to Jesus, and other more known ones that combined elements of Taoism, Buddhism and Catholicism as well as the Shugedo and other practices of Japan, which lead to the creation of several syncretic religions in the period of 1630-1730, although by the 1750s only a handful of them would continue to exist.

Another interesting consequence was the first widespread distribution of European literature as a result of the less constrictive controls of the war, which had been far stricter under the previous Shoguns. Not only French, English, Dutch, German, Spanish and Italian literature, but European art and music became more influential in the aftermath of this last civil war than in the previous years with the old shoguns. Even European theater became more common at places such as Edo, Nagasaki and Osaka, while European artists and musicians would even find Japan as a source of inspiration through the 18th century.

Strategically, Japan’s power was temporarily diminished by the economic and social chaos that resulted from the war, beginning a short period of isolationism between 1720 and 1750, period in which Japan’s military and commercial incursions were reduced, especially at India and the Malay Peninsula, while the colonies at America and South-East Asia enjoyed a period of autonomy and prosperity.
The period meanwhile saw an increase of the power of the Dutch, the English and the French as a result of the isolationism of Date Yoshimura, who had lost most of his interest in foreign matters and even his right leg in the Satsuma war.
The Franco-British rivalry over India and the expansion of Dutch power over the islands of Sumatra, Java, Borneo and even Tainan-To, later called Terra Australis and finally being known as Batavia, finally lead to Japan’s intervention in the Indian war of 1754-1760, called the Seven Years war in Europe.

Siam and Burma

Indochina was, as well as India and Malaya, one of the places in which the political and economical influence of Japan was felt the most.
Ever since the early 17th century, Siam, at that time the Ayutthaya Kingdom, began to enter the Japanese sphere of influence, through the actions of the Red Seal Ships and men like Yamada Nagamasa, who had been an instrumental part in the establishment and growth of the Japanese settlement at Ayutthaya city, a colony which grew immensely in size and importance through the 17th century, from 1,500 Japanese settlers, of which 200 were Christians, in 1627, to near 8,900 by 1650 and 11,030 by 1698, all thanks to the commercial importance given to Siam by the Red Seal Ships.
But the extent of the Japanese-Siamese alliance did not stop at the economical sphere, as Japanese soldiers, mercenaries, ronin and samurai would be sent either by the Shogun or the Japanese traders to serve the Siamese monarchy in their fights against their neighbors, most prominently in the wars between Siam and Burma.
Despite the power of the Ayutthaya Kingdom, Burma was increasingly powerful and aggressive, and henceforth Siam became more and more dependant upon Japanese military help through the 17th century, in a relation of dependence that would last for decades and even centuries.
Yamada Nagamasa’s death in 1630 and the attack on the Japanese military colony at Ayutthaya by the usurper King of Siam Prasat Thong lead to a direct military intervention by Japan, ordered by the Shogun Date Masamune himself.
The short-lived but successful Nipponese military expedition had two long-term effects: Firstly, beginning the series of events that would turn Siam into a Japanese ally and even a puppet by the beginning of the 18th century, and secondly, it would cement the power of the Japanese merchants and traders, not only at Siam, but at Japan as well, as it was the pressure and power of the many merchants of the Red Seal Ships that led to the intervention of 1630, which installed a puppet king of Ayutthaya, relative to the former King.

Following the immense economical successes of the 17th century, the Red Seal system was significantly altered by the merchants favored by it, who decided to organize a more effective mean to take advantage of the trade in East Asia and India. Thus, following the model of the European Trade companies, the Red Seal Company was created at Osaka on July of 1639, founded first by the five most important merchant families of Osaka and Nagasaki, although later expanding, having a monopoly of Japanese trade in South-East Asia and India, competing with the English, the Dutch and the Portuguese, fighting the Indian and Nipponese pirates of the area and even serving as an instrumental part of the shogunal policy towards India and South-East Asia.

Over the course of the 17th century, Siam would turn into a Japanese puppet, while Burma would be constantly changing, fighting the Portuguese conquerors while eventually allying with the British, who were building a strong presence at Bengal and eastern India.
Finally, the Restored Toungoo dynasty would reunify most of Burma in the early 18th century with the help of the British East India Company, as the British were seeking to prevent any extension of Japanese economical influence to eastern India through Siam.
Matters would eventually escalate into a short war between Siam and Burma in the 1690s and a second one in the 1710s, which would do much to weaken both the Ayutthaya and the Toungoo, both eventually collapsing in the mid-18th century.
 
So Japan is now looking outwards and even going as far as India? Should be quite interesting to see how they affect the colonisation there...
 

maverick

Banned
Well, through the Red Seal Trade Company (Japan's version of the European East India Companies), the allies of Kerala and the French India Company and even a direct colony at Ceylon, Japan has a large degree of control over the development of the subcontinent, but I still want India to grow independently, with the Maratha, Mysore and Travancore playing important roles, although there will be areas of foreign influence, with the british at Bengal and Bombay, the French at the East and the Japanese sphere of influence over Travancore, Mysore and Ceylon.
 

Faeelin

Banned
A Thought:

Even OTL, Chinese thinkers could hit upon the idea that free trade was a positive, because artificial distrotions raised the price of goods and harmed the peasants.

Whiel the motivations aren't the same, Japan is pretty advanced, and a lot of people will be unhappy with the Red Seal system.

How long before Fusajiro Yamauchi writes "The Wealth of Peoples".
 
Hmm, so Buddhism takes a further hit. That's well within plausibility, though I think it should be stressed that intercommunal tolerance is more towards the Japanese norm than sectarian warfare is. The new cities will have tons of churches, but the main sects will have temples there as well.

I do tend to think you're underplaying the the popularity of Protestantism. It's not too hard to justify biblically that the ancestors can be converted after death and venerated, which would have major play in Japan. Indeed the largest and most vital indigenous Protestant group in Japan OTL does that. The importance of ancestor veneration in Japan isn't too remarked on outside of scholarly discourses on religion, but I think that the Catholic church would have continuous trouble from the lay on the subject, more than anything else.

Also, I agree that new religions will pop up and that most will eventually quickly shrivel away, however those that survive will become powerful institutions in their own right, as per OTL. The most powerful religious groups in Japan right now are actually new religions (Soka Gakkai has its own political party and other groups have powerful lobbys).

Also, I tend to think that outside of Japanese (and Asian in general) art and music influences, the largest influences flowing from East to West will be philosophical.
 

maverick

Banned
All excellent points, people, glad to see someone is reading this...

My next updates will deal with China, Korea, Religious and cultural matters up to 1754, when the ITTL Seven Years war starts, although its called the English and Indian war in Japan:p

The Red Seal System is replaced by a virtual monopoly of the Red Seal Trade Company, which constantly attacks the commercial interests of Britain, Holland, China, Korea and even rival japanese competitors (such as the people of the Edo-Sendai-Acapulco-California routes), so yes, some people are unhappy with it.

Once again, you are right about the influx of influences, though both sides get to learn some philosophical lessons from the other hemisphere...
 
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