No Terror of Justinian - Glory Instead! (The Roman Emperor Who Lost His Nose - A TL of Justinian II)

Sargon

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Changes will be in the next part which is currently almost complete, but since I'm a stickler for detail, I'm just fine-tuning it. There's a lot of research going into this, I am surrounded by many books at the moment, and pinning dates down for things is what is taking up much of the hard work, since some sources say one thing, and other sources say something different, whilst some say nothing at all....although I know this period of history well, I want to be as accurate as possible, for example, pinning down the date of the Farmers Law was not easy at all....even Ostrogorsky has problems with it, and he's one of the finest Byzantine historians out there :eek:

I have put stuff about OTL, since as I mentioned above, there are some people here who do know know much about this period of history, and many more who know almost nothing at all about Justinian II. So a primer seemed in order.

I am glad you like it though, look out for more, and keep commenting: gives me incentive to continue :p

Sargon
 
Part III: Long Exile & The Struggle Back - Restoration, Triumph and Reflection (POD Starts here)

Sargon

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Part III

The Roman Emperor Who Lost His Nose

A timeline of Justinian II - The Magnificent Rhinotmetos

Part III: Long Exile & The Struggle Back - Restoration, Triumph and Reflection

"Upon overcoming the Lion and the Asp, he set about other matters with much enthusiasm", George of Thessalonica, Roman Historian*


696 Leontius instructs the governor of Cherson to keep an eye on Justinian, and sends funds to pay for any extra security that may be needed. Justinian has been living in a monastic house for travellers since his arrival when he was wracked by fever because of his wounds. As the ship left Constantinople, he had glared over the stern of it, and vehemently vowed that he would return and punish those who had overthrown him.

The wound to his tongue, although painful, heals fairly rapidly, and it does not affect him at all. The injury to his nose festers for a while, but it too heals up, leaving pink scars where it once was.

Although upset at what has happened to him, he firmly believes he will return to Constantinople in the future, and after a short while, he goes back to being his normal talkative self. He views Leontius as an upstart who due to his inbuilt incompetence will not last long on the throne, giving him a chance to come back. For him, Leontius is a bad joke of an usurper, and Justinian still considers himself as the rightful and reigning Emperor, despite his situation.

Life is not easy for him though. With no money, he has to rely on a couple of supporters to help him get back on his feet. Totally unaccustomed to taking care of himself after a lifetime of luxury, it takes a while for him to adjust to his new surroundings. However, he adapts remarkably rapidly, illustrating his determination and resourcefulness which are entirely characteristic of him.

697 After a large assault, Carthage falls to the Arabs. Leontius despatches a naval expedition to reclaim it. John the Patrician, commanding admiral of the Emperor's forces, manages to retake the harbour and most of the city, however, Arab reinforcements arrive and drive him out of the city and back to Crete. Leontius’ reaction to the events falls short of being effective, however and he starts to blame everyone except himself for these failings.

698 Fearful of Leontius' anger, the soldiers rebel against John, depose him from command, and raise the drungarios (admiral) Apsimarus to the purple. The fleet arrives back in Constantinople, and the soldiers besiege the city, which is experiencing an outbreak of plague. Some detachments from the field armies and even some from the imperial guard regiments join up with him. Furthermore, Leontius bungles the defence of the city and in the end the city gates are thrown open by disaffected soldiers who know an incompetent Emperor when they see one. Leontius is predictably dethroned and captured, having his nose cut off, and sent off to a monastery. Apsimarus ascends the throne and takes the more Roman-sounding name of Tiberius III. He reluctantly give up on Carthage with the result that North Africa is lost to the Romans. He instead concentrates his efforts on the Arabs of the Umayyad Caliphate in the lands to the east.

Justinian receives news of Leontius' overthrow and mutilation, deriving some grim satisfaction from the irony of the events, and not surprised at all that Leontius managed to get himself thrown out after a relatively short period. However, he is less pleased that Apsimarus has taken the throne for himself. By now, he has some more followers, however he is reminded that because of his mutilation, he is seen as ineligible for the throne by nearly everyone else, and that Apsimarus can hardly be blamed for not recalling him. Justinian sees things differently of course, and this just makes him vow harder to return and reclaim what is his.

699 With the help of his brother Heraclius who is a general in the army, Tiberius sets about strengthening the land and sea defences of Anatolia with considerable energy. He has plans for the east, and does not wish to waste any time in his preparations.

700 With his reorganisations and dispositions complete, Tiberius launches aggressive offensives at Arab-held Syria and into Armenia. He is quite successful in Armenia, and goes on to regain parts of it.

701 Tiberius wins some more victories against the Arabs, and he goes on to invade Syria, pushing the Arabs back. However, a number of his gains in Armenia prove to be short-lived as the forces of the Caliph fight back.

Justinian reflects upon the story of Job, and how similar his situation is. His faith is as strong as ever, even though the news reaching him is that Tiberius is proving to be quite an effective Emperor.

In September, Pope St. Sergius I dies after a reign of nearly 14 years. Two months later, his replacement is elected and takes the name John VI.

702 Justinian continues to languish in Cherson, still determined to return, but waiting for the right time. It is possible he experienced some kind of primitive plastic surgery by an Indian doctor to repair his nose at this time. This gives him even more hope, and he begins to think more intensively about regaining his throne. He begins to draw the attention of Tiberius, but continues to keep a low profile despite the urgings of his supporters. An abbot named Cyrus arrives in Cherson, motivated by a premonition he had about Justinian becoming Emperor again. He feels it is so important that he has left his position as head of a monastery in Amastris, and intends to devote himself selflessly and completely to Justinian’s cause.

703 Arab reprisal raids in Cilicia are repulsed by Tiberius and he orders a closer watch on the exiled Emperor, who feels that things are becoming more dangerous for him in Cherson. His supporters continue urging him to make a move. Deciding the time is right, he proclaims his intent to return, and the local authorities decide to deal with him by sending him back to Constantinople for punishment. However, Justinian manages to escape before they can lay their hands on him, and heads north with a few followers into the Khazar steppes.

After stopping off at Doros, Justinian reaches the court of the Khazar Khagan Ibousiros Gliabanos (Busir Glavan) who offers his sister as a bride. She subsequently converts to Orthodox Christianity, Justinian marries her with Cyrus the Abbot officiating, and she is renamed Theodora. The couple then move to Phanagoria and settle down to await events.

704 The Arabs again attack the Romans in Cilicia, but are once more defeated with heavy losses. The situation in the East is looking positive for Tiberius as the Caliphate suffers from these blows.

Justinian’s location becomes known to the authorities in Constantinople, and the Khagan is threatened then bribed by Tiberius to kill Justinian. Warned by his wife (now pregnant) who receives news of this via a servant, he kills the assassins with his own hands, and heads off in a fishing boat to Cherson to gather his supporters. They only number a handful, which is just as well since he only has a small boat. Cyrus, who has been acting as the eyes and ears of Justinian in Cherson, is unable to join them as he cannot make it out of the monastery without raising suspicion.

After gathering his followers who accompanied him to Khazaria: Barisbakourios and Stephen, brothers from Cherson, Moropaulos (Foolish Paul) the Chersonite fisherman who provides the boat, Theophilos of Doros, a supporter who had joined Justinian on his way to see the Khazar Khagan, and Myakes, Justinian's gruff, straight-speaking bodyguard and loyal supporter, they all head back across the Black Sea. On the way, the little boat is consumed by a raging storm. Fearful of being drowned, Myakes begs Justinian to promise God he will show mercy on all those who have wronged him when he gets back to Constantinople. Justinian refuses, and shakes his fist at the thunderclouds shouting, "If I have mercy on even one of them, may God drown me now!". (POD) Justinian is thrown overboard by a large wave and flails helplessly in the heaving sea. He disappears under the angry waves; however, Myakes quickly ties a rope to himself, and dives over the side to find him. Miraculously, he finds Justinian and drags him back onto the deck of the tiny boat. Justinian is in a bad state but survives. The storm dies out very soon afterwards.

Justinian mulls over the effect of his challenge to God with Myakes' frank words echoing in his ears. "Emperor, it does not do well to challenge God. See what you got for it. Aye, he was angry with you well enough. He's given you another chance, that's what he's done. You'd better prove yourself if you don't want more of the same I'd say.".

Justinian later reaches the court of Tervel, the Bulgar Khan. Tervel agrees to help with Justinian promising him some financial considerations as well as some territory. In addition, to further secure the deal, Justinian promises him either the hand of his daughter in marriage, or if that is not possible, the title of Caesar, second only to that of his own.

705 In Rome, Pope John VI dies, and the subsequent election results in John VII taking the throne of the Holy See.

The Umayyad Caliph Abd al-Malik dies peacefully, and is succeeded by his son Al-Walid I.

In the spring, Justinian, with Tervel at his side march on Constantinople with 15,000 Bulgar horsemen. On the way, they encounter a young shepherd by the name of Konon, also going by the name Leo, who offers Justinian 500 sheep for his army. Justinian is impressed with the demeanour of the young man, and immediately takes him into his service granting him the position of spatharios (a junior officer in the Imperial Guard).

The army of Slavs and Bulgars soon appears outside of Constantinople with the two leaders at its head. After three days with the city authorities contemptuously refusing Justinian's demands that they open the gates to him, he decides to take more direct action. With a few hand-picked followers, he finds a disused aqueduct leading through the city walls. He squeezes along the water conduit, and in the early hours emerges into the city with his band of supporters. Guards approach, but rather than running away, Justinian loudly declares who he is, and a significant number of guards join with him and call his name out in support. The others flee and also shout that he is in the city, which suits him fine, since it raises up more chaos. Justinian and a growing band of troops and citizens making a lot of noise and shouting his acclamations, march on the palace. Tiberius flees so fast that he leaves the imperial regalia behind, and escapes the city on a ship from the palace's private harbour. Justinian secures the palace and settles back in.

The next day, Justinian summons the Patriarch Callinicus to his throne room. He is not happy at all with Callinicus, who has fawned after each Emperor, crowning them with effusion and being entirely self-serving in nature each time a new Emperor appears in order to protect his own hide. Furthermore, he abandoned Justinian and made possible a large part of the plot to overthrow him by lending his support to the usurper and his followers. The Emperor severely chastises him, and the Patriarch throws himself on the floor amid grovels fearing his fate. Justinian decides to strip him of his position and sends him to a monastery (Historical Note: OTL he blinded and exiled him).

A few days later, Tervel is allowed into the city. Justinian has since found out that his daughter has entered a convent in his absence and cannot marry. Therefore, he arranges a ceremony to be held where he personally crowns Tervel as Roman Caesar. The huge crowd attending the event gasps in shock twice. Firstly, since the fact that an Emperor without a nose is ruling them is unbelievable: the convention being that an Emperor must be free of all obvious physical defects in order to be fit to rule. Secondly, as no foreigner, let alone a barbarian has been awarded such an accolade before, and Justinian having made Tervel Caesar being something utterly unthinkable.

However, they cheer, as is the custom, and shout out slogans wishing Justinian and his new Caesar victory, good fortune and long life. Celebratory coins are thrown into the crowd which no doubt aids their levels of enthusiasm: Cyril the Engraver having already designed and minted new ones marked at Justinian’s command with the number twenty, since in the Emperor’s reckoning, this is the twentieth year of his reign, signifying in his view that he never ceased being ruler. Loaded down with gold, silks, spices and other riches promised by Justinian, Tervel, glowing with pride, heads back to his homeland with his army.

With Tiberius still at large somewhere in Thrace, Justinian sends out spies and soldiers to look for him. The former Emperor’s brother Heraclius stops fighting the Arabs and heads back to Thrace to help his brother. The Arabs welcome the respite from fighting.

As one of his first acts, and taking advantage of the fact that Pope Sergius is no longer around to give him trouble, the Emperor sends two bishops to Pope John VII suggesting that he at least give his approval to those decrees of the Quinisextum to which he has no objection.

A few weeks later, Apsimarus is captured in Thrace, and the support in his brother’s army melts away, until there are very few troops left loyal to him. Thus, Heraclius is also captured just three weeks after his brother. They are taken back to Constantinople where Justinian wonders what he should do with them. Previous to his epiphany in the little fishing boat, he wanted outright revenge by executing them, but now as he is on his throne once more, he has had some time to reflect upon his past actions, God’s response to his challenge, and Myakes’ words.

As he is pondering what plans he ought to carry out for them, news arrives from the court of the Khagan Ibousiros Gliabanos via ship that Theodora has given birth to a son. Justinian is overjoyed at the news, and then asks the name of the baby. The captain pauses, and then says, “Emperor, he was baptized as Tiberius.”. The entire court goes quiet, wondering how the Emperor will react to the news that his son shares the same name as one of his treacherous uncles, and the usurper he just deposed. Justinian correctly surmises that the Khagan had a hand in the naming; perhaps hedging his bets with Apsimarus with a name that would please him since at that time, Justinian was not restored to his throne. Justinian is not angry; rather he says that the name pleases him well enough, it having been the name of an Emperor in the past who was a confidant of the first Justinian.

Justinian wants his wife to come to Constantinople as soon as possible, however he is warned by the captain that the stormy season is approaching and it could be very dangerous for them to traverse the Black Sea. Justinian defers to his advice and decides to wait until the waters are safer before summoning them to the city.

Not long after this, Cyrus the Abbot arrives by ship from Cherson, barely making it due to the storms, vindicating the sea-captain’s advice to the Emperor. Justinian, grateful for his loyalty and steadfast support, immediately appoints him to the Throne of St. Andrew as his new patriarch, something he had been planning to do for a long time. As it turns out, he makes a very good choice, and Cyrus will prove to be an effective occupant of the apostle’s chair.

The year is growing to a close, and Justinian is still reflecting upon his past misdeeds and what he should do for the future. He is very busy however, dealing with matters of all kinds that have piled up since he has returned, and has yet to turn his attention as to what to do with Leontius, Apsimarus and his brother Heraclius.

With the Arabs having suffered heavily under the recent assaults in Armenia, Anatolia and Syria, Justinian uses his position of strength to secure a favourable tribute from the Caliph, with 2500 nomismata along with 2 fine-bred horses and a slave a week. The amount of nomismata is not as high as previously agreed in his first reign, but the extra horse is more valuable in its own way. To sweeten the deal for the Caliph, Justinian returns 6,000 Arab prisoners of war taken by his predecessors and congratulates Al-Walid on his accession sending him gifts of spices, jewel encrusted golden banquet items, and beautiful Roman silk products as a token of good faith.

With his eastern domains secured and stable, Justinian intensifies his already substantial moves to strengthen the theme system by ensuring the peasantry are free and refining the idea of them supplying hereditary military service in exchange for land by adding further smaller benefits. At the same time, he realises his past mistake, and makes sure the taxes on the aristocracy are fairer with some sweeteners to calm them down further due to their wariness about his benefits to the peasantry. It is all part of his plan to undo a great injury against the empire: the loss of North Africa and this is where he plans to put right the failings of Leontius.


****************************************

*Fictional future historian, born into existence due to butterflies


Comments, suggestions? You can see that Justinian has refrained from his violent suppression and is pursuing more sensible policies than in OTL. This will lead to major changes, and iconoclasm is going to be butterflied away. Is this all ultimately going to be worthwhile, or am I wasting my time since few people seem to be reading and commenting? If people really aren't bothered, then I'll stop.


Sargon
 
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Under what circumstances did Justinian's daughter enter the monastery (I think convent would be a better word)? If she was forced into it by one of the usurpers, Justinian could always claim her vows were made under duress and were thus invalid and remove her.

Heck, even if she entered of her own free will, he could remove her anyway (perhaps get his friend the Patriarch to write him a dispensation) if he really needed to. He is the Emperor.
 

Sargon

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Under what circumstances did Justinian's daughter enter the monastery (I think convent would be a better word)? If she was forced into it by one of the usurpers, Justinian could always claim her vows were made under duress and were thus invalid and remove her.

Heck, even if she entered of her own free will, he could remove her anyway (perhaps get his friend the Patriarch to write him a dispensation) if he really needed to. He is the Emperor.

From my research it appears that she entered voluntarily. Even though she was at a young age, she did so since she thought that her father was never going to come back, and had given up on thoughts of marriage as it meant that any offspring of hers would be viewed as a threat to the ruling emperors (such progeny being from the Heraclian dynasty), and would at the very least be watched carefully although it is more likely they would have been mutilated or murdered. It appears she had no desire to leave the cloister, even after his return.

The other issue is that Justinian had little love for his daughter; even after he returned he still blamed her for the death of his beloved first wife. However, perhaps with his more merciful nature in this ATL, it is possible he may change his mind about this. It is not unprecedented for those who enter monasteries or convents to come out again. During the Macedonian dynasty in 1042, the sister of the Empress Zoe, Theodora, did in fact re-emerge from one to rule jointly with her sister.

In many ways, the Emperor can do what he wants, but there are some restrictions put upon him by the Church, and in OTL, various Patriarchs vigourously implemented those rights, causing no end of headaches for some rulers. The Emperor may be the Vicegerent of God on Earth, but he was still considered a layman, and thus subject to Church law, which even he wasn't above.

Thanks for the comments guys. Nice to know that at least some people are liking this.


Sargon
 
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It's pretty good - detailed and interesting...

Although I'm not a Byzzie fan - I am and only have experience from Turtledove's book - you have considerable weight to this and I await more installments...
 
Sargon

Just come across this thread and a very interesting idea. AS you say the other Justinian and different but well known decision points in Byzantium history have been rather done to death but this one is different. Given his rather headstrong character and poor choice of people I think you would have trouble getting a realistic adjustment of Justinian that would provide decent government for the empire. How about if he met someone in exile, possibly a monk given his strong belief, who is able to influence him and moderate his behaviour. Possibly also be a guide to a better choice of sub-ordinates?

Steve
 

Sargon

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Thanks for all the replies guys, and glad you are enjoying it. Part IV is being written as we speak, although I've been a little busy these last few days.

stevep: Yes, I had thought about that, and indeed mulled over such a possibility, but it seems that Justinian wouldn't even listen to priests. :eek: He'd already made up his mind before Cyrus appeared on the scene. I thought it best to give him a dunking since that way, he would attribute it to God, who would be the ONLY one he would listen to at all.

It really strikes me in all my readings just how stubborn he was. You'd have thought he would have learnt after already been kicked off the throne once in OTL, but he did nothing of the sort. It's really something.

Anyway, Myakes has a role to play, as he is the Hand of God who has rescued him. Myakes, being more moderate in his views and endowed with a strong streak of common sense is likely to have some influence on the Emperor.

I'm glad you find it refreshing to see an ATL that doesn't start off from the usual suspects of PODs for Byzantine history. I am fascinated by this individual, and thought that it would be excellent for a POD because of all the factors his story introduces, and with iconoclasm rising shortly after his OTL reign, and the terrible damage that did to the empire over the next century with all the associated effects, it was too good not to do one.


Sargon
 

trajen777

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This is very well done. I always liked the books I have read on Justinian 2. If the battle in the east had continued without the Serbs deserting they would have won, or if he could have been slightly more patient, or a general, things would have been different. Your POD is well thought out. What about Carthage? Perhaps you can have him creating real Themes in Sicily and the recapture of Italy, now that there is peace with the Arabs. Or are you going to have him break his treaty in the east; he did this three times, and capture more land there?
 
So far Sargon I like it. He is one of the more interesting and colorful characters in history. I always wondered if the Byzantine court could have been stabilized how different the world would be. Ill make sure to check in here often.
 

Sargon

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This is very well done. I always liked the books I have read on Justinian 2. If the battle in the east had continued without the Serbs deserting they would have won, or if he could have been slightly more patient, or a general, things would have been different. Your POD is well thought out. What about Carthage? Perhaps you can have him creating real Themes in Sicily and the recapture of Italy, now that there is peace with the Arabs. Or are you going to have him break his treaty in the east; he did this three times, and capture more land there?

I am glad you are liking it trajen. There are plans afoot for North Africa, however, there will be some extensive preparations made first before any moves are made. In view of the better relations with the new Caliph, there will need to be an 'incident' before he breaks his treaty once more with the Arabs, after all, it is providing lucrative funds for him at this moment in time, and these are needed for various plans he has in mind. As for Italy, keep an eye open...that ever-troublesome area will pop up soon, and thematic organisation is one thing I have in mind there. However, the Lombards are a tricky lot, so Justinian probably won't have it easy...

So far Sargon I like it. He is one of the more interesting and colorful characters in history. I always wondered if the Byzantine court could have been stabilized how different the world would be. Ill make sure to check in here often.

Thanks for that. He certainly is colourful, isn't he? :p One of the reasons I am so interested in him. Thanks for saying you will check back. The next installment is imminent...


Sargon
 
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Very intresting, more!, more! I dont know much about this period, but a resurgent Eastern Empire is sure to have massive effects on all of europe..
 
Part IV: A Change in Direction - Mercy & Joy

Sargon

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Part IV

The Roman Emperor Who Lost His Nose

A timeline of Justinian II - The Magnificent Rhinotmetos

Part IV: A Change in Direction - Mercy & Joy

"Mercy is much like gambling, but of course in recent times one has been limited. the other is not.", Attributed to an unknown bishop, Roman Empire


706 Caliph Al-Walid I begins the Great Mosque of Damascus. He buys the former Christian church that is there, demolishes it and sets to work creating the world’s largest and most magnificent mosque. During excavations, the head of John the Baptist is reportedly found. He requests the assistance of Justinian to decorate the mosque, and 200 skilled Roman craftsmen are sent. A shrine to John the Baptist is incorporated into the building.

The Emperor rewards those stalwart followers who had accompanied him from Cherson. Barisbakourios is made komēs tou basilikou Opsikiou (Count) of the Opsikon Theme, a relatively safe but extremely prestigious assignment, and a good opportunity to illustrate his potential skills. His brother Stephen is made a parakoimōmenos. Myakes is now Count of the Excubitores (Palace Guard lit. 'The Watchmen') being in command of the force. Theophilos of Doros is also made a parakoimōmenos. Moropaulos wants nothing more than a larger fishing boat, which he is duly awarded, but is also granted parakoimōmenos as a courtesy title. Leo, already a spatharios, has recently displayed guile and organisational skills, and Justinian puts him in charge of the city’s intelligence network. Cyrus the Abbot has already received his reward, becoming Patriarch.

The Emperor reaches his decision about what to do with Leontius, Apsimarus and Heraclius. First of all, he decides to summon Leontius to his presence. The bedraggled usurper presents a sorry sight as he is led into the throne room, his beard and hair matted with dirt, the centre of his face dominated by the black hole where his large nose was, and his monk’s robes filthy and torn as he prostrates himself on the floor. At first, he does not recognise the figure seated on the throne. Justinian asks him to stand, and Leontius gasps in amazement as he realises who it is.

“How can this be? Your nose was struck from your body!”, he splutters. The Emperor suppresses a smile, and just replies that things have changed somewhat. Leontius seems worried at his fate, “I did not kill you, what plans do you have for me?”.

Justinian observes him and replies, “God has punished you for your sins, and appropriately I must say.”, gesturing to Leontius’ nose, or rather lack of one. The Emperor pauses for a moment, and then tells Leontius that he has no wish to punish him further, but that he will remain in a monastery, to contemplate God’s wisdom and mercy. However, as a sign of generosity, Leontius will be moved to a better monastery where he can live more comfortably, and not suffer the indignity of filthy and torn robes and such a sorry appearance. The former usurper’s face shows expressions of relief as he thanks the Emperor and is led from the chamber. (Historical note: OTL he was dragged through the streets, pelted with all manner of objects, and had Justinian’s boot planted on his neck whilst the Emperor watched the races at the Hippodrome, before finally having his head struck from his body.)

Having dealt with Leontius, Apsimarus is brought in. In contrast to Leontius, he still strikes an impressive figure, unbowed and defiant. He looks Justinian straight in the eye. The Emperor asks him why he did not recall him after overthrowing Leontius.

“You had no nose, how could you rule? Besides, with such pressing problems, you’ll admit the Empire needing saving after three years of Leontius, and I didn’t too badly with it either whilst on the throne.”.

This time, the Emperor could not resist a smile. “I cannot argue with your appraisal of Leontius, there at least we have agreement, and you gave the miscalled Commander of the Faithful a hard time, there is no doubt. However, later you tried to have me killed.”. Apsimarus shifts a little uncomfortably at this, but replies that anyone else would have done the same with a person they viewed as too much of a potential threat, to which Justinian nods.

“All being fair, after attempting to kill me, would it not be wise of me to have you killed?”, queries the Emperor scanning Apsimarus’ face for signs of fear. The former usurper displays little, and draws himself up, saying the Emperor may do with him what he wishes. Justinian is impressed by this bravery, confirming his plans for Apsimarus. “Although you have sinned against me, I have decided to be merciful. You are a good commander of men, and it would be wasteful to send you to God’s Judgement just yet. You will become a military advisor to me. Perhaps my mercy is foolish, but God will decide my fate, as He decides yours.”.

Apsimarus’ expression goes from surprise to astonishment to outright incredulousness. “You would trust me??”, his voice quavering slightly with surprise as the Emperor watches him with some amusement.

“In time, perhaps I will, but until then you will be watched carefully. You have a second chance. Prove yourself to me, and at least you will not have to spend the rest of your days in a dungeon. You may of course betray me, but God will no doubt punish you dearly for has He not favoured my return in the face of impossible odds?”.

Apsimarus looks down at the floor, the truth of the Emperor’s words hitting him - thinking to himself how a man with such trials could have unseated him. Yet it had been done. Apsimarus considers that God must have had a hand in kicking him off his throne and allowing Justinian back since there was no other way he could rationalise it to himself. “Very well Emperor, it is God’s will. I will not disappoint you.”. And with that, Justinian smiles broadly and in a not unfriendly manner as Apsimarus is escorted to his new apartments. (Historical note: in OTL, Apsimarus suffered the same ordeals and final punishment as Leontius: Justinian’s feet getting a good rest that day with both of them planted on their necks at the same time.)

Myakes seems edgy, telling the Emperor that he might be being reckless by being too merciful. Justinian responds that his mercy is divined by God, and reminding Myakes of his words during the storm, although he notes Myakes' caution, and asks him never to be afraid to state his opinion since such observations can be useful. Besides, his plans require capable people if they are to be carried out well. Myakes agrees the point in his usual gruff manner. (Historical note: In OTL Roman history, there are instances where former usurpers have been treated leniently, for example, Basil II kept on Bardas Sclerus as an advisor, and awarded him the title of Kouropalatēs (Marshal of the Imperial Court) despite the former’s attempts to overthrow him and declaring himself Emperor.)

Finally, Heraclius, brother to Apsimarus, is brought in unaware that his sibling has already been there. Like his brother, he stands up proud after first prostrating himself. Justinian casts his gaze over him and gains some idea of why this man is so capable of beating the Arabs. It is something he does not intend to waste. “What do you have to say for yourself?”, says the Emperor in a matter-of-fact way.

With only a trace of pride, Heraclius replies, “Only what any brother would do for his own flesh and blood. Stay by his side and fight his cause. Would you have done any different?”. Justinian considers that, wondering what he might have done if his own brother was still alive. Appreciating the sentiment, however, and satisfied with Heraclius’ frankness and dignity, he decides what he has in mind is right.

“Perfectly natural as you say. You will then have a chance to fight beside him again, General Heraclius.”, the Emperor says with conviction, watching as the formerly unperturbed man’s mouth falls open in astonishment, whilst his turns upwards in the hint of a smile. “You are to give the followers of the False Prophet more trouble in the future. As well as other enemies of the Empire.”.

Heraclius may be surprised, but he takes it in his stride. “I would be happy to Emperor. I did not expect such magnanimity from you. I gauge from your words that my brother has also benefitted from your leniency?”. Justinian replies in the affirmative and states what he has offered Apsimarus. Heraclius is relieved, but cautious, and asks why he is so lenient. Justinian of course tells him because God means it to be so, and would Heraclius beg to differ with God’s will? Of course, Heraclius will not, and having expecting at the very least to be exiled to some remote monastery, and at worst losing his head, is more than satisfied with the outcome. “You have my loyalty Emperor, and that’s a promise. I’ll give the enemies of the Empire including those followers of the miscalled Commander of the Faithful hell, as God wills it.”.

As he is escorted out, Justinian once again smiles, and quietly says, “I have no doubt you will, as it is the Will of God that gives us all a second chance.”. Myakes is seen to shift slightly once more, but keeps his mouth shut this time, an almost imperceptible look of satisfied smugness on his face.

Justinian decides to grant amnesty to other officials who had served the two usurpers, however, he feels it is prudent to take precautions to have them watched carefully by Leo's agents. (Histroical note: OTL, he murdered the lot by various inventive and painful means.)

After the storms stop, in springtime, his wife arrives back from the Khazar lands by ship, bearing her son with her accompanied by the eunuch Theophylactus, who had welcomed Justinian on his return to the Blachernae Palace, which had gone mostly unused by both Leontius and Apsimarus. Suspecting some servants and officials to be loyal to Justinian, but not being able to prove it, the usurpers had sent them to the empty palace, reckoning they could do no harm. At the Harbour of Phosperion on the Golden Horn side of the city, the ships dock, and Justinian walks out onto the quay to greet his wife, who proudly presents him with his son, Tiberius. He takes his son in his arms and holds him, and those around him see that his joy is evident, the little child gurgling and giggling as his father, the Emperor of the Romans, holds him. The Dowager Empress Anastasia arrives on the scene, and Justinian presents his son to her. She is also besotted with him, and exchanges words with Theodora. If his mother shows any signs of discomfort at his barbarian wife, they are not apparent. In fact, later on they will prove to get along well, Theodora quickly mastering Greek, having already learnt some whilst living with Justinian.

Not long after this, he parades his wife and son through the streets of the city to Hagia Sophia to the cheers of the crowd. Many had turned out for the sheer curiosity of seeing the barbarian bride and halfling son, but having been used to the news by now, the crowd seems to be less shocked than before. With his family being received relatively well, and with Patriarch Cyrus officiating, Justinian crowns his son as co-emperor to the acclamations of the crowd with his own hands, and then places the crown on his wife’s head, making her Augusta.

Initial reports from Rome indicate that Pope John VII is in favour of recognising those decrees of the Quinisextum that he has no problems with. Further correspondence is entered into about the remaining ones.

Justinian has little need to worry about his western border, Tervel keeping his word, although there are occasional raids from Slavs and Bulgars not under his control. These are however dealt with by the forces of the Theme of Hellas.

Later in the year, the Emperor decides to organise a tour to his Eastern border. He wishes to personally assess the state of the defences there. He has in mind a line of fortresses to keep the Arabs at bay should they decide to attack the Empire when he eventually moves on them in North Africa. But that is not the only thing in his mind. Recently he has been thinking about Italy, and with the lucrative tribute being received from the Caliph, he imagines the possibilities that can be achieved before dealing with the Arabs, and of course a secure eastern border to protect against any surprises is a good insurance policy. However, he also wishes to see how his improvements in the theme system are going, and perhaps made a little apprehensive by what happened last time he was at the border with Leontius, feels that he should personally oversee matters there. Leaving Patriarch Cyrus in charge in Constantinople, he travels east with Myakes.


***************************​


Justinian has been very merciful here, however, just as he had total confidence that God sanctioned everything vengeful he did in OTL, making him safe from everything, with the POD, and the perceived actions of God, he believes the same except in terms of mercy instead of revenge: that by being merciful, he is carrying out God's will, and is also in the hands of God. I think this is a reasonable assumption of his character after that event, and also is not without precedent in Roman history as referenced in my note above.

There is only one year in this chapter, but as there was a lot to write about, I felt that it would be acceptable for it to warrant its own one. Also, I wanted to inject some dialogue into the text so that we can get a better feel for the characters, their thoughts and reactions.

And may I apologise for the delay in posting this chapter. I have been rather busy (real life has a bad habit of intervening), and as always, I wanted to fine-tune aspects of it before putting it here.


I hope you continue to enjoy the timeline.


Sargon
 
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And may I apologise for the delay in posting this chapter. I have been rather busy (real life has a bad habit of intervening), and as always, I wanted to fine-tune aspects of it before putting it here.


I hope you continue to enjoy the timeline.

Excellent work Sargon.

Isn't RL a drag sometimes...its been keeping me too busy to write in my TL. :(
 

Sargon

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Sounds like He is a new beliver in the old saying

Keep your Friends close; And your Eminies Closer.

Indeed. And people will be wondering if they will backstab him or not...

Shadow Knight said:
Excellent work Sargon.

Isn't RL a drag sometimes...its been keeping me too busy to write in my TL.

Thanks very much, appreciated!

Yep, sympathise.....real life is a right pest at times....


Sargon
 
I like it. I think it would be interesting to have someone to whom he was lenient try to take advantage of him, though not one of the usurpers. Some official that sided with them, or somesuch.
 
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